10/10/2007

(32/40) Doing vs. Having Done.

Doing vs. Having Done.

On the web I have seen Dorothy Parker and Gloria Steinem and William Zinsser and Oscar Madison and Ernest Hemingway all attributed as having said, "I don't like writing, I like having written." (I couldn't figure out the "real" author...)

What I want us to do is to play a sort of Mad Libs-type game of "switch the verb."

There are many activities that we like having done, but don't particularly like doing.
  • I don't like __________, I like having _________.
Here's a list of some of mine:
  • I don't like exercising, I like having exercised.
  • I don't like cleaning the house, I like having cleaned.
  • I don't like paying my bills, I like having paid bills.
  • I don't like doing emotional growth work, I like having done emotional growth work.
This is a problem we all face in our lives . . . not wanting to have to do the tough stuff.

What are the things in your life you would rather be done with?

Chances are, one or two of them are things you know you ought to be doing . . .

For encouragement, I would like to quote Robert Frost,
The best way out is always through.
I pray that we each have the courage to persevere until we reach the place where the tasks we need to do are no longer looming in front of us, and we can be proud in having done them.

Amen.

With love,


Rabbi Brian

And, if you care to, click here to see comments on the streetprophets site where this article also went up this week.

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10/08/2007

(33/40) More and Enough

Lynne Twist, in her book The Soul of Money, cautions that we in America face a perception problem with regard to quantity. She explains that we all are so bombarded with messages of "more" that we lose sight of the beauty and simplicity of the spiritual-religious concept of sufficiency.

She is right. Every day, we receive a barrage that encourages us to envision our lives as better if only we had more things.

But we don't need more. Really. We don't.

I'm not advocating that we don't need things; of course we do. I'm not arguing that the goal of a spiritually fulfilled life is that of an ascetic – characterized by abstinence from worldly pleasures.

What I want you to do is to take a moment to contemplate sufficiency. Sufficiency is the idea that something is enough just how it is. Sufficiency is the notion that nothing else is needed. Sufficiency is a beautiful concept.

Contemplate, just for this moment, that you have exactly what you need. Let your mind dwell on the idea that there isn't anything additional that you require. Contemplate enoughness. Feel filled and full.

While we know, at least right in this moment, that we have enough, most of us aren't really comfortable staying in this feeling for long. The sensation of wholeness is foreign, and we find ourselves wandering from the sufficiency of the now to worrying about the future and fretting about the past. We go back to thinking about how we would feel complete if only we only had this or did that.

Here is a poem that touches on this:
  • I am so blessed
  • That I often
  • Don’t know what to do.
  • (The answer, of course, is getting quiet, letting life happen around me, enjoying life, giving thanks, and praising God. Most often, I would rather find something else to do.)
Our nationalized day to be grateful is coming up. How wonderful is that? Our society has said, “Hey, let’s have the last Thursday in November be a day of gratitude.” We have this opportunity to, as a culture, think about appreciation and sufficiency.

Let me tell you what changes the glass we see from seeming half-full to appearing half-empty: our attitude. While it might seem like a platitude, our gratitude depends on our attitude. Judaism, the tradition in which I was ordained as a rabbi, suggests that people say 100 blessings a day – it's not a bad idea. Scientists have incontrovertibly proven that the simple act of listing what we are grateful for improves the quality of one's life.

Ask yourself: What are you joyful that you can do? What are you glad that you have? What are you thankful for? Once you answer these questions, your senses of appreciation and calm should rise. (If you want, listing more things for which you are thankful.)

Making a gratitude list is a wonderful thing to do – it reminds you of what (and who) you have, as opposed to what (and who) you lack. Moreover, the attitude of gratitude is contagious and said to attract good things.

When we have gratitude for what we have, we start to see glimpses of sufficiency. When we experience feelings of sufficiency, we feel like we belong in this world exactly as we are. Gratitude is, in effect, saying "Thank you, world." And, when you express your thanks to the universe, you give God and the universe the opportunity to say to you, "You are welcome."

How beautiful! We are welcome in this world. We belong – exactly as we are.

I pray that each of us, especially during this season of holy days, remembers to express gratitude. I pray that we realize that we don't need to compulsively fill ourselves with more. I pray that we realize that we are welcome, that we belong, that we are sufficient.

With love,

Rabbi Brian

10/03/2007

(31/40) Apocalypse far!

Apocalypse far!
The end isn't happening, yet.

We human beings are curious to know how things will wind up. I understand that. Eschatology is about just that. Eschatology, a subdivision of the intersection of theology and philosophy, deals with the final events of history — the apocalypse or end of days!

Some folk, like Sir Isaac Newton believed the world would end pretty soon. (According to his calculations, it would be in the year 2060.)

Others maintain that the Earth will end when it is 6,000 years old. (FYI: according to the Hebrew calendar, the earth just turned 5768 years old.)

According to either of these calculations, the end of the world isn't going to happen for years!

You and I will probably die before it happens.

That might just put things into perspective, no?

Remember the y2k fears that were widespread toward the end of the year 1999 and how so many were convinced life as we know it was about to end?

The world is not ending tomorrow or next week. Or even next month.

And it's definitely not going to end if you don't finish that project you’ve been stressed out about working on.

Really.

I promise.

The Halloween after September 11, 2000 I decided to wear a sandwich board costume that read, “The end isn’t near, learn to live with it.”

That's my mini-moral here...

Get through life. Do your best.
Live your life as fully as you can, for as long as you can.

With love,


Rabbi Brian


And, if you care to, click here to see comments on the streetprophets site where this article also went up this week.

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9/26/2007

(30/40) Peace.

Peace is not the absence of strife
. . .

Peace is not the absence of strife, it is more than that.

In Judaism, there is classic prayer asking God to give us the type of peace that exists in the heavens. This definition of peace is not the bucolic, pastoral, Thomas Kinkade image of peace that many folks are running around hoping for. The peace of the heavens is the harmony of the planets, each with their own tremendous amount of force, co-existing. That's real peace.

Real peace is the harmony of the apparently disharmonious.

And, I wish that for you . . .

I pray that you achieve a sense of peace with the conflicting aspects of your life . . . I pray that we all find a place of harmony within the apparent disharmony of this world.

Amen.

With love,


Rabbi Brian


And, if you care to, click here to see comments on the streetprophets site where this article also went up this week.

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